The Door of all Wonders:
The Commentary on the Tao Te Ching
by Nirguna, Chor-kok Lam
Chapter 53
When I have firmly got the knowledge,
I would, when walking on the great road,
fear only paths that lead astray.
The great road is flat,
yet people prefer narrow by-paths.
The court is corrupt.
The fields are overgrown with weeds.
The granaries are empty.
Yet there are those dressed in fineries,
with swords at their sides,
filled with food and drink,
and possessed of too much wealth.
This is known as taking the lead in robbery.
This indeed is far away from the Truth.
Review
The Tao Te Ching leads us to the great
road, the right path to the Truth, for the benefit of all people which Lao Tzu
intends to say here:
“When
I have firmly got the knowledge,
I
would, when walking on the great road, fear only paths that led astray.”
First, we must have the right knowledge
firmly held in us which the whole Tao Te Ching is telling us again and again in
different verses: what is the Truth and what are its virtues. After knowing the
Truth, which is the One only, and its virtues, we must hold firmly and be
steadfast to live according to the Truth and the virtues as our guidance of
life. This is the meaning telling us that we should walk on the great road
where there will be no dangers of ditches, traps and poisonous creatures
waiting for us, thus Lao Tzu says he is only afraid of walking on the by-paths
leading us astray. The by-paths may seem short-cut to the destination, but they
are narrow and are not safe to walk through because no one has walked on them
before and so leaving no footsteps to show the right and safe path to the
destination. It is dangerous to walk on the narrow by-paths.
The footsteps of the ancient sages are
their words and deeds in their life leading us a good life. The ancient
scriptures are the treasure having lasted long years for people to study, to
understand and to follow. However, most people, being seduced by material
affluence, only want to learn anything new, materialistic and high-sounding.
They forget and neglect their own cultural heritage which contains wisdom for
material and spiritual life. Anything new and opposite to the ancient teaching for
taking as instruction is dangerous. Scientific knowledge is always telling us
some findings refuting the old findings. So, what is the ideal life? We should
consult the teaching of the ancient sages and get the right guidance rather
than living without proper guidance, thus Lao Tzu tells us:
“The
great road is flat, yet people prefer narrow by-paths.”
The flat road means the safe path, easy to
walk on without danger, though it seems longer than any short-cuts. The
by-paths are the short-cuts which no one has walked on. They are narrow and
full of unknown dangers hidden. Why do people prefer the narrow by-paths? It is
easy to understand. Their aim is for material success, not for the Truth. They
turn to other ways leading to material attainments for their sensual
enjoyments. It is the reason why people like narrow by-paths rather than the
wide, flat road being walked through by many sages.
In the Quran, Allah tells us that we all
need to seek for proper guidance. Otherwise, we cannot live in harmony and
peace. The First Chapter in the Quran, the Surah al-Fatihah, means the Opening
of the Quran. There are seven verses which Allah tells us to recite repeatedly
for seeking the right guidance:
“In the name of Allah, the Entirely
Merciful, the Especially Merciful.
All praise is due to Allah, Lord of the
worlds –
The Entirely Merciful, the Especially
Merciful,
Sovereign of the Day of Recompense.
It is You we worship, and You we ask for
help.
Guide us to the straight path –
The path of those upon whom You have bestowed
favour, not of those who have earned anger or those who are astray.”
(Quran
1:1-7)
In the Quran, Allah also tells us that He
has sent many messengers with scriptures to all nations using their own languages
telling people the Truth. All races in different cultures have had guidance for
good life since ancient times. We should know the Truth from the ancient times
by studying the ancient scriptures. They are our spiritual assets. However,
many people only see the material assets and are blind to the spiritual assets.
Without the guidance of the Truth, people easily go astray and live in the way
only earning anger among people, thus people cannot live in harmony and peace.
They only see their own welfare but cannot see the welfare for other people
even their closed relatives, friends and neighbours.
Here Lao Tzu continues to tell us what has
happened in the society when the ruling class walking on the narrow by-paths to
accumulate their wealth and neglect the welfare of the whole country. When
people do not live in harmony for the well-being of all people, they do not
have righteousness and compassion to people. Politically, the government is
corrupt. Socially, people are unproductive. They are idle to do any work to
lead a good life for all, thus Lao Tzu says:
“The
court is corrupt.
The
fields are overgrown with weeds.
The granaries
are empty.”
Without following the Truth, people will
turn astray from righteousness. Even the atmosphere shown in the climate will
turn bad in accordance with the human behaviours without harmony, hence famines
come forth. This phenomenon is often seen in many corrupted countries even
nowadays, not only in the times of Lao Tzu. When there are a lot of poor people
in the underdeveloped countries, there are also some extremely rich people as
the minority to enjoy their luxurious life. In fact, most of the wealth in this
world is possessed by a small group of people. They accumulate a huge amount of
wealth which can never be used up no matter how luxurious their life will be.
This is exactly what Lao Tzu tells us here:
“Yet
there are those dressed in fineries, with swords at their sides,
filled
with food and drink and possessed of too much wealth.”
They are the ruling class with weapons
controlling all the treasury and wealth in a country. If they can distribute
the treasury and wealth to all people with righteousness and charities, people can
live without suffering from hunger and homeless. However, they safeguard their
wealth and privilege by strong weapons and even social instructions in the form
of laws and regulations. Lao Tzu sees the Truth and cherishes the Truth only.
He never serves the authoritative classes to defend for them. He never tells
people to be loyal to the ruling classes as if their position cannot be
questioned. No! Lao Tzu only tells people to be loyal to the Truth, not any
privilege class in any top position without abiding by the Truth. Lao Tzu
boldly and straightforwardly tells us who they are:
“This
is known as taking the lead in robbery.”
As the ruling class, they are the head of
the robbery only. Why do they not use the wealth to improve people’s livelihood
instead of safeguarding their privileged livelihood? See there are
five-star-hotels or even more upper-level hotels and holiday resorts for people
taking their holidays with extremely high prices, while there are so many
people living in extreme poverty without proper food and accommodation. We can
see this situation in almost everywhere in the world. However, no one finds anything
wrong in this situation. They mostly want to be one of the privileged classes
instead of questioning their unrighteous acts in our society. They think the
poor people should be poor and the extremely wealthy ruling class should be
respected and safeguarded with laws and regulations. However, Lao Tzu laments
with the last verse:
“This
indeed is far away from the Truth.”
Lao Tzu is Wahe Guru, the Teacher of All Wonders! Wahe Guru! Wahe Guru! Wahe Guru! How many Chinese people know that they have the Teacher of all wonders in their culture!
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