The Door of all Wonders:
The Commentary on the Tao Te Ching
by Nirguna, Chor-kok Lam
Chapter 29
Whoever
wants to oversee the world and do anything to it,
I
see it cannot be succeeded.
The
world is a sacred vessel.
Nothing
should be done to it.
No
one can take over it.
Whoever
does anything to it will ruin it.
Whoever
lays hold of it will lose it.
The sage does nothing, so he never ruins anything. *
Also, he does not lay hold of anything, so he loses nothing.
*
Hence,
things either lead or follow, either breathe gently or hard,
either
be strong or be weak, either gain or lose.
Therefore,
the sage:
eliminates
the extremes, eliminates the competitiveness,
eliminates the arrogance.
*These two lines in italics are the verses in Chapter 64 where
traditional commentators deem as wrong insertions as the meaning is not
coherent in Chapter 64. They revised that these verses should be inserted here
in Chapter 29 which can complete the whole theme here. Our review will follow
the revised version.
Review
The Tao Te Ching tells us the Truth and
the way for spiritual practice not only for individual benevolence but also for
the benevolence of the whole world. There are many verses in the Tao Te Ching
telling us how the world should be ruled by the Truth instead of the common
understanding which only sees the outward appearance of life without knowing the
Truth functioning in us. Here in this Chapter, Lao Tzu tells us that the world
is a sacred vessel which no one should take it as their own possession. Let the
Truth rule the world by “the way it is naturally so.” (Chapter 25)
“Whoever
wants to oversee the world and do anything to it,
I
see it cannot be succeeded.
The
world is a sacred vessel.
Nothing
should be done to it.
No
one can take over it.”
Who is the real owner of the world? It
should be the One who creates the world, who makes the world come into
existence. As starting with the First Chapter:
“The
Non-being is called the beginning of the Heaven and the Earth.
The
Being is called the mother of the whole creation.”
(Chapter
1)
The Truth is the real creator of the world
from non-being into being, from nothing into something. It is only the Truth
can keep the world in good functioning and only people abiding in the Truth can
live well with the harmony of the whole world. Any individual desires going to
extreme, astray from the Truth, will become artificial and harmful to our
inherent pure nature bestowed by the Truth. Therefore, Lao Tzu says whoever
wants to control the world and take over the world as his private asset can
only ruin the world. No one can be successful to change the world according to
their individual preference and will. This is exactly what has happened in our
history. No empire can change the world and keep it long without destroying the
world and the empire will finally get destroyed also.
In China, the Cultural Revolution put
forth by the communists from 1966 to 1976 which aimed at eradicating the
traditional Chinese culture by the substitution of the ruler’s will and
preference turned the whole China into disasters bringing suffering only. Nowadays
China needs to revive their own traditional culture in order to save the
country from calamities of not only material poverty but also spiritual
poverty. Nowadays, our whole world is controlled by the Jewish-Christian
civilization dominated by the western powers. They control the whole world in
all aspects which ruins the whole world. Western culture is highly
materialistic without the wisdom from the East. Their religion, based on the
formulation by the Roman Empire inevitably with distortions opposite to the
Truth described in ancient scriptures, but has been propagated for these
several centuries as the only truth that everyone should follow.
Deception rules our world in all forms.
People become more and more materialistic without spiritual seeking. They are
not humble to the Truth but blindly embrace the western values to be permissive
to wrong and harmful deeds like over-eating, drinking, gambling and sex without
marriage. The material affluence brought by the western culture makes us blind
in one eye. We only see the material life, thinking that democracy is God we
must strive hard to attain but totally blind in another eye of spirituality
denying our Real Supreme Lord in our life. It is all foretold by Prophet Muhammad
more than 1400 years ago that our world will be destroyed by the wrong and
harmful deeds of all human beings. People only believe in falsehood. They only
see the outward appearance of life but no knowledge for the Truth. No one reads
the ancient scriptures but only indulges in all sorts of entertainments.
This world, as a sacred vessel, has got
stained and ruined, not heading for any success. Gone was the history that no
emperors could hold their empires for long but now we are facing the greatest
deception which has been controlling our world. This is called the Age of
Darkness (Kali Yuga) as the last phase of human history heading for destruction
told by the ancient Hindus scriptures several thousand years ago. There may be
some light in this age of darkness but in majority people go astray. Our world
has been highly and quickly polluted by the last hundred years. We are losing
our natural way of life not gaining anything, but we do not know, thus Lao Tzu
says:
“Whoever
does anything to it will ruin it.
Whoever
lays hold of it will lose it.”
For Lao Tzu, ideally our world should be
ruled by the sages who act only according to the Truth. They do nothing, only
let the Truth work. They respect the nature and let the way be naturally so. They
do not lay hold of anything, so they never lose anything. It is the wisdom of living
and governing the world, thus Lao Tzu says:
“The sage does nothing, so he never ruins anything.
Also, he does not lay hold of anything, so he loses nothing.”
How can the sage do nothing and does not
lay hold of anything? Lao Tzu tells us further:
“Hence,
things either lead or follow, either breathe gently or hard,
either
be strong or be weak, either gain or lose.”
The sage should understand this world is
ever changing and let it be as the way it is. We should not insist on something
which is changeable. Someone may lead. Someone may follow. We may lead
sometimes and sometimes we should also follow. Sometimes people breathe hard,
but they also need to breathe gently to make the balance of life. Sometimes we
are strong but sometimes we also need to be weak. We must know when to be
strong and when to be weak. Gain and loss are also coming in turns. Never
insist on the gain or loss of anyone. Let the Truth function in its own way and
gradually harmony can be attained as the equilibrium of living force.
Similarly, as told in Chapter 2, how our world is working:
“Thus,
being and non-being are born together.
Difficult
and easy bring about each other.
Long
and short are formed together.
High
and low face each other.
Notes
and tones harmonize together.
Front
and back follow each other.”
(Chapter
2)
Similarly, as
told in Chapter 2, how should the sage act:
“Therefore,
the sage does the actionless actions,
conducts
the teaching of no words,
facilitates
all creatures to arise without showing any authority.
He
rears but does not possess.
He
serves but does not expect any gratitude.
He
succeeds but does not dwell on his success.
Since
he does not dwell on his success, his merits will never go away.”
(Chapter
2)
Here in this Chapter, Lao Tzu tells us the
same Truth, how the sage lives with the life principle of the Truth. They
follow the Truth and act without action. How to act without action? The idea is
very hard to grasp, so Lao Tzu tells us three principles that we should bear in
mind:
“Therefore,
the sage eliminates the extremes,
eliminates
the competitiveness,
eliminates the arrogance.”
Firstly, as our roles and situations are
ever changing, whatever action we do we must not go to the extremes. We should
always stay in the middle path, to be moderate which is closer to the Truth. In
the Quran, Allah also tells us that we should not do anything to exceed the
limits, which turns to be harmful. Be fair with justice to all people.
“Do not
transgress: God does not love the transgressors.” (Quran 5:87)
Secondly, the sages will never make
competitions with anyone. There is no competition in the life of sages, so
there is also no winner and loser in their life. Who wins? Who loses? Sages
never take any one of them. The harmony of living is that there is no winner
and no loser. Everyone holds his potential for better living for self-progress.
We are interdependent with each other, not competitive with each other. If all
the people are leaders without followers, our world cannot function well. A
meal is prepared well by someone, and it also needs someone else to enjoy the
meal. We aim at harmony, not competition. It is the way of Tao.
Thirdly, we should not be arrogant. We
should be humble to the Truth. We should be gentle and kind to all people.
Humility is the virtue Lao Tzu always mentions its importance for seeking the
Truth and getting progress in us. Arrogance is opposite to the Truth bringing
damage only.
All these three principles are for
upholding the Truth only. Without having extremes, competitiveness and arrogance
as the three enemies of the Truth, we can follow the Truth naturally.
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